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Year of St. Joseph

Spotlight on the Year of St. Joseph

CNS photo/Paul Haring

St. Joseph’s Day, the principal feast day of the spouse of the Blessed Virgin Mary, occurs on March 19. To honor this day and to share more information about the year in his honor, here is some more information on St. Joseph and the Year of St. Joseph, according to the Catholic News Agency: 

Late last year, Pope Francis announced a Year of St. Joseph in honor of the 150th anniversary of the saint’s proclamation as patron of the Universal Church. 

The year began Dec. 8, 2020, and concludes on Dec. 8, 2021, according to a decree authorized by the pope. 

The decree said that Francis had established a Year of St. Joseph so that “every member of the faithful, following his example, may strengthen their life of faith daily in the complete fulfillment of God’s will.” 

It added that the pope had granted special indulgences to mark the year. 

In addition to the decree, Francis issued an apostolic letter late last year dedicated to the foster father of Jesus.  

The pope explained in the letter, entitled Patris corde (“With a father’s heart”), that he wanted to share some “personal reflections” on the spouse of the Blessed Virgin Mary. 

“My desire to do so increased during these months of pandemic,” he said, noting that many people had made hidden sacrifices during the crisis in order to protect others.

“Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble,” he wrote.

“St. Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation.”

Pope Pius IX proclaimed St. Joseph patron of the Universal Church on Dec. 8, 1870, in the decree Quemadmodum Deus.

In the pope’s decree, the Apostolic Penitentiary said that, “to reaffirm the universality of St. Joseph's patronage in the Church,” it would grant a plenary indulgence to Catholics who recite any approved prayer or act of piety in honor of St. Joseph, especially on March 19, the saint’s solemnity, and May 1, the Feast of St. Joseph the Worker.  

Other notable days for the plenary indulgence are the Feast of the Holy Family on Dec. 29 and St. Joseph’s Sunday in the Byzantine tradition, as well as the 19th of each month and every Wednesday, a day dedicated to the saint in the Latin tradition.

The decree said: “In the current context of health emergency, the gift of the plenary indulgence is particularly extended to the elderly, the sick, the dying and all those who for legitimate reasons are unable to leave the house, who, with a soul detached from any sin and with the intention of fulfilling, as soon as possible, the three usual conditions, in their own home or where the impediment keeps them, recite an act of piety in honor of St. Joseph, comfort of the sick and patron of a happy death, offering with trust in God the pains and discomforts of their life.”

The three conditions for receiving a plenary indulgence are sacramental confession, the reception of Holy Communion and prayer for the pope's intentions.

In his apostolic letter, Pope Francis reflected on the fatherly qualities of St. Joseph, describing him as beloved, tender and loving, obedient, accepting, and “creatively courageous.” He also underlined that he was a working father.

The pope referred to the saint as “a father in the shadows,” citing the novel “The Shadow of the Father,” published by the Polish author Jan Dobraczyński in 1977.

He said that Dobraczyński, who was declared Righteous Among the Nations by Yad Vashem in 1993 for protecting Jewish children in Warsaw in World War II, “uses the evocative image of a shadow to define Joseph.”

“In his relationship to Jesus, Joseph was the earthly shadow of the heavenly Father: he watched over him and protected him, never leaving him to go his own way,” the pope wrote.

Francis said that the contemporary world required examples of true fatherhood.

“Our world today needs fathers. It has no use for tyrants who would domineer others as a means of compensating for their own needs,” he wrote.

“It rejects those who confuse authority with authoritarianism, service with servility, discussion with oppression, charity with a welfare mentality, power with destruction.”

“Every true vocation is born of the gift of oneself, which is the fruit of mature sacrifice. The priesthood and consecrated life likewise require this kind of maturity. Whatever our vocation, whether to marriage, celibacy or virginity, our gift of self will not come to fulfillment if it stops at sacrifice; were that the case, instead of becoming a sign of the beauty and joy of love, the gift of self would risk being an expression of unhappiness, sadness and frustration.”

He continued: “When fathers refuse to live the lives of their children for them, new and unexpected vistas open up. Every child is the bearer of a unique mystery that can only be brought to light with the help of a father who respects that child’s freedom. A father who realizes that he is most a father and educator at the point when he becomes ‘useless,’ when he sees that his child has become independent and can walk the paths of life unaccompanied. When he becomes like Joseph, who always knew that his child was not his own but had merely been entrusted to his care.”